from the latin, brevis - short or concise observations about culture, faith, books and things that matter.
Tuesday, December 29, 2009
Augustine on God's fullness and nature
Do heaven and earth, then, contain the whole of you, since you fill them? Or, when once you have filled them, is some part of you left over because they are too small to hold you? If this is so, when you have filled heaven and earth, does that part of you which remains flow over into some other place? Or is it that you have no need to be contained in anything, because you contain all things in yourself and fill them by reason of the very fact that you contain them? for the things which you fill by containing them do not sustain and support you as a water-vessel supports the liquid which fills it. Even if they were broken to pieces, you would not flow out of them and away. And when you pour yourself out over us, you are not drawn down to us but draw us up to yourself; you are not scattered away, but you gather us together...What, then is the God I worship? He can be none but the Lord God himself, for who but the Lord is God? What refuge can there be, except our God? You, my God, are supreme, utmost in goodness, mightiest and all-powerful, most merciful and most just. YOu are the most hidden from us and yet the most present among us, the most beautiful and yet the most strong, ever enduring and yet we cannot comprehend you. You are unchangeable and yet you change all things... (Confessions, Book 1;3&4)
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